Tiny Dick Outside, Huge Cock Inside

Historians have been struck by the modest nature of the phalluses featured in classical sculptures of gods, emperors, and other elite men. The small appendages seem at odds with the massive bodies and mythically large personalities they accompany. But the ancient Greeks had their reasons for this aesthetic choice. Around 400 BC, large erect penises were not considered desirable, nor were they a sign of power or strength. In his play The Clouds (c. 420 BC), playwright Aristophanes summed up the ideal traits of his male peers as a gleaming chest, bright skin, broad shoulders, strong buttocks and “a little prick”.

More than 2000 years later, historian Paul Chrystal conducted research into this ancient ideal and wrote: “The small penis was consonant with Greek ideals of male beauty. It was a badge of the highest culture and a paragon of civilization.[1]” That explains why ancient Greek statues – from Zeus to celebrated athletes – show tiny dicks. As you all know, today’s aesthetic of penis size in the gay community is far removed from that of Greek antiquity. Some like it big. Some like it medium. But few like it extra-small.

Gabriel, a student at University of Toronto, is completing his studies for a master’s degree in psychology. His thesis deals with an unusual subject that requires an intimate study: Boys who have very small dicks dream of getting fucked by men who have really big cocks. Jacob, the thesis director, recommends that Gabriel find a sample of ten boys between 16 and 18. The director adds that since he has a huge cock, he will volunteer to shove it in the ass hole of these teenagers. To convince Gabriel, Jacob pulls down his pants and underwear, showing dark hair on his legs and darker hair around his cock and balls. His big and thick joystick is daunting enough. It is clear that it will be impressive when the piece of meat dangled between his legs wakes up.

To recruit candidates, Gabriel publishes an ad on social networks popular among teenagers:

TEN BOYS NEEDED
for experience in sexual psychology
- Have an extremely small penis;
- Accept well-hung penetration;
- Will receive $100 in gratuity.
Send pic by email to ten***@gmail.com

The first to answer is Leo who has recently come out as a “bro bot” with a “ween peen”, new terms for gay bottom and tiny pecker. Leo strips naked for the interview; both Gabriel and his director Jacob are taken aback by the super tiny soft penis of the 18-year-old kid. They both fantasize about “the ointments in small pots” (the popular French expression is les meilleurs onguents sont dans les petits pots), and they immediately get hard.

Jacob’s stiff knob is almost bigger than Leo’s soft weiner. The teenager is not the least bit ashamed by the small size of his giggle stick. He already knows that, after “the academic meeting”, he will be able to proudly tell his friends that he enjoyed something ten times bigger deep inside his hungry ass. He will treasure this experience and will never settle for a less massive fuck. Talking of ass pounding, I have read that in homosexual circles, many Tops appreciate a Bottom with a small penis because it expresses the distribution of roles much more clearly.

Although not as generously sexually endowed as his thesis advisor, Gabriel fills his pants honorably. He is alone to conduct the next interview and welcomes Theodore with open arms, if not with an open fly. The 18-year-old boy doesn’t waste a minute putting his cards on the table. “I have a small dick and I love being humiliated by the one who is going to fuck me.” This is good because Gabriel takes great pleasure in using foul language when fucking someone younger than himself.

He squeezes the acorn and laughs: “I don’t call it a baby prick, it’s no bigger than a cat’s poop.” He nibbles the cherry and roughly turns Theodore around to spit in his shit hole and to lubricate it with his tongue. “You at least have a yummy peachy arse!” Without further ado, Gabriel thrusts his 7-inch (17.5 cm) pistol in the begging hole.

“How do you like my rod in your stinking cunt?”

“I adore it. I’m your slut. I’m your slave.”

“Call me Sir, you little faggot!”

“Please act like a pig, Sir. Use me, abuse me!”

“I will so well fuck the daylight out of you, my damn little bitch!” No sooner said than done. Gabriel pounds Theodore like a stallion in heat and fills his trunk with creamy junk

After each experience, the psychology student writes a detailed report. This is hardly necessary because every step is recorded by a secret camera. The next candidate is an Arabic boy called Hassan. Muslim and barely 18-years-old, he is obviously cut. Hassan means handsome or good and is very popular in the Muslim world due to its association with the poet Hassan ibn Thabit, who was a companion of Prophet Muhammad. The young man is very hairy and his pee button is almost invisible among all the fur in his crotch. Gabriel finds the little toy and darts the slit with his tongue. Hassan moans with pleasure and gets hard as a rock, well, a pebble in this case.

Due to his striking beauty, several photos are taken from various angles. His huge butt stands out and Gabriel gets hard just by sniffing the sweaty furry crack. When he starts eating Hassan’s ass, he is almost in shock: the love canal is like a crater. “How can you have such a small dick and such a big ass hole?” the student asks. “I like extremes and I’m fuckin ready for an experience beyond the ordinary,” replies the boy. To give honor where honor is due, Gabriel calls in Jacob for a good fuck. The Muslim candidate sucks the psychology teacher’s huge joystick with relish and pleads: “Shove your thick rod deep inside me. I want your giant manhood to vibrate in my bowels.” Hassan feels that his hole is still not completely full. “Gabriel, don’t stand there watching the show, however hot it is, join us. I want to be double-fucked!” In less than five minutes, the crater gets fully satisfied, overflowing with man juice.

It is not necessary to describe all ten psychosexual tests; it is enough to present just another, the case of Claude, 16 and a half years old, a girl born in a boy’s body. He hides his small penis under frills of lace. As you know, sex is a label assigned by a doctor at birth: male or female. Gender is a social status, a set of expectations from society about behaviors and thoughts. Gender identity is how you feel inside and how you express yourself through clothing, behavior and personal appearance.

Claude is a trans. He considers his ass hole to be a vagina and likes a cock fooling around inside. He’s proud to say that his ass looks like a woman’s behind. When Gabriel sucks the trans’ tiny pecker, swallows the shaved balls and licks the entire smooth crotch, the moans of pleasure are soft, but a direct invitation is whispered: “I can’t wait to feel your dick in my vagina-ass!” The psychology student is exploring new avenues and that gets him super horny. He feels that his cock has gained an extra inch (2.5 cm). He pounds Claude nonstop, hard and deep, roughly at times, until ropes of creamy jizz fill the divine hole. The trans screams: “You are a real pro! My pussy has never been so well served.”  

I can’t promise that Gabriel’s thesis will be reviewed by Canadian Psychology/Psychologie canadienne, a learned publication on theory, research, practice and policy that are of interest to a broad cross-section of psychologists. What I can vouch for is that I had fun writing this story.

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[1] Paul Chrystal, In Bed with the Ancient Greeks: Sex & Sexuality in Ancient Greece, Amberley Publishing, 2016.